Importance of Indian Culture and Heritage
Historically, India has long been regarded as the site of ancient civilization. Cultures exist in all lands, but importance of indian culture and heritage is said to be the most ancient, historically. So there is a point of trying to get deeper into this ancient state which has produced a kind of culture we call Indian culture.
The word 'culture' is something that needs to be explained in a more comprehensive way. It is a cleansing process. Cultivating something means analysis and refining. Indian culture or tradition - human culture, that is, - is a theme linked to efflorescence, development, progress, the degree to which perfection has been attained by a group of people or individuals, to the extent that it is the purification of the inner state. Cultures are connected with a person’s inner life, and whatever a person’s inner life will decide on the person’s external behavior because you cannot behave externally differently than you are on the inside. The way you talk to people, your gestures, the way you behave, the way you walk, and your interactions with people on the outside will be a reflection of this content. In your social life, which is deeply rooted in culture, you expose what you are on the inside. So the culture of the people, the culture of the nation, the culture of the country is a collective product, that is, by the culture of the people who make up that nation or country, it is widely spoken.
It does not mean that everyone thinks the same as everyone else. Each person has his or her own pattern of normal, independent life. However, apart from the differences in the small details of people's perceptions of life, there is a common consensus, a broad view that determines society, a large group of people, so apart from insignificant individual differences, we can say, there is a common sense that brings people together in a nation that is, in the normal view of life.
Culture, therefore, is the product of a common view of life. What do you think of yourself? What do you think of other people around you? What do you think about the world in which you were born? What is your general view of the objects, the world and each individual included? Your reaction to the outer space of the earth and the outside world is your culture. He reacts in a certain way to the outside world. Your reaction will determine which culture you have been given, or born into.
Something is happening in the world outside, in nature. Something is happening among the people outside. There is a great world; there is a great world. There are people. There is something happening to them or something they are doing, and you are reacting in some way to these events that are happening in the community outside or around the world. How do you react? That reaction is the result of your own culture. You will be responsible in some way for natural history, as well as for social history. This is a very secretive point because although the individual's reaction to certain events may vary from moment to moment, from person to person, the general reaction is normal, and lays the foundation for the community.
Therefore, Importance of indian culture and heritage can be individual and interdependent. India is a country with millions of people living in it, and each person has his or her own way of thinking because of each difference in their stages of evolution, but usually an Indian has to think in a normal and collective way. There is a common background in Indian thinking, although there are many differences between people. That common sense we find in India among its citizens is its tradition. This is what we call Indian culture.
Before I go any further, let me ask you all to read two books. You must read them carefully from beginning to end. The title of the first book is the Foundations of Indian Culture written by Sri Aurobindo. Aurobindo's second book is The Human Cycle. The book was formerly called Psychology of Social Development, and has now been reprinted under a different heading, The Human Cycle, and is written in a book by another author. The entire book now goes under the title The Human Cycle and Ideal of Human Unity. But this book should be read after the first book, The Foundations of Indian Culture. This is a typical activity that will inspire you not only with a high style of English writing, but also with a plethora of ideas. It's an old thing. There is another book that is very encouraging and very interesting: Eastern Religions and Western Thinking of S. Radhakrishnan. There are many other books, but since you do not have time to read so many books, I have only talked about the basics.
I have said that culture is actually a way of looking at life. What do you think about life? You would not realize that often when you think, you think in three ways. First, think for yourself. He looks inside and thinks about you. Every day he thinks about you for some reason or another, because he is so important to you. You cannot ignore your presence. From morning onwards you think about yourself. That's the first thought. Then think of other people. You look inside yourself, and you look outside the outside world. This exterior includes not only the natural world, but also the human world. By thinking you think of yourself, and rightly you think of nature and history, as we can put it. By 'history' I mean the movement and performance of people. You look at yourself and look at others, others including nature and outsiders.
Then there is a third way of thinking that is usually not in line with your normal thinking. The mind becomes too busy with yourself and other outsiders, because it has to deal with the outside world from a human point of view, that there is very little time left to think about the third thing, or something will also appear one day or another to be considered, especially if you are completely dissatisfied with your life. . Somehow you are not satisfied. Something is wrong somewhere. Something is wrong with you and something is wrong with other people. The earth itself does not seem to be satisfying.
Importance of Indian Culture and Heritage
As long as you feel a measure of satisfaction in the present world, a third idea will not come to your mind. Why should there be a need to think of the third thing when you are completely perfect, there is nothing wrong with you, and the people of the world are also perfect? They all went well. What is wrong with them? The world is going well. If this is the case, then you will have only two options: internal and external, subject and object, as they are called philosophically. The humble side and the objective side make up all human thinking. But there is something that is not the subject or object, which will speak in its own language one day or the other side when the independent side or side of the purpose will satisfy you.
In adolescence, when we are young boys and girls, we reach adolescence, unfamiliar with the elements of our inner world of the mind or the outside world. Even our own ways of thinking are new to us. Little boys and girls are not good psychologists. They are deeply moved by emotions, feelings, and a sense of urgency not only for the cause of reason but also for the combination of nature and emotions. That’s why young people are hard to control. They do not want any kind of discipline because discipline is a practical application of certain principles, and reasonableness is greatly enhanced when emotions and feelings become strong. Students in schools and colleges are chaotic and very disobedient, and they are not always listened to in the rules and ethics of learning or education because of the unpredictable order in their maturity, as well as the environment and emotions that play a major role.
But you will not always be a student. As you progress and have a better knowledge of the world, something will tell you that this kind of life is not fully satisfying. It's like the boredom you've been through. There is a problem every day with you, and with others as well. Something is completely unsatisfactory.
Something has to be satisfying, but nothing in the world will satisfy you. You can't complain about anything unless you have a solution to it. You have the idea that things should be this way; therefore, he says these things are wrong. So when you don't feel satisfied with yourself or the outside world it could be because you have something set before you as a standard, compared to what you are complaining about the world or against yourself. You have set the level. That level cannot be you because they are not satisfied with you. That level also cannot be the world without, because that too is unsatisfactory. You have a nice, undisturbed place that seems to be driving you and telling you that it exists. This is the third way of looking at it; that’s what’s called ‘looking over’. Looking inside, looking outside and looking up, these are three ways to look at the human mind.
Philosophical thoughts, religious ideas or spiritual and physical encounters are linked to overview. The 'above' does not actually look up at the sky. It makes sense. It is a condition that draws you and draws your attention. The words 'inside', 'outside', and 'above' that I have used should not be taken for granted. It's not that there is anything here and there is something else somewhere. Words should be taken and understood in their proper spirit, not just in their book. The interior is limited to the psyche, and the absence is the state under which the human world looks. Both of these conditions, like conditions alone, do not satisfy you because they are conditions. You want to be unconditional. Limitations are disgusting. You don't like any kind of restrictions. The earth is your limit, and you are the limit of the earth. You do not love the world, and the world will not agree with you. You are always arguing. You want to find a solution to this type of problem by using a specific goal that will not be a party, either by your side or by the world side. He will stand as a referee in the match, not a member of either team.
Cultural values ?? are not engagement values. It’s not just what you think because you want to think. Cultural values ?? do not necessarily reflect the thinking of some people. It is something that most people are expected to think of in a positive way. It’s not my thought or your thought; it is an idea that people in general should enjoy with the same well-being. Otherwise, if I have my own thoughts and you have your own thoughts, we will not have a social life, and there can be no integration of the spirit of nationalism. There can be no world, as we call it. The whole world thinks in only one way: this is my country. So the Italians say, the Germans say, the French say, the Indians say, everyone says. This is my country. Someone who says “this is my country” doesn’t just think about his point of view. In one way or another he is moving toward himself in a way that is consistent with the general pattern of national life. It’s a kind of general, common thinking. Cultural thinking, or cultural thinking, as we would like to put it, is a thought that rises above all pure humility and pure purpose. And you have no connection with what happens outside, and you do not limit your thoughts to yourself.
Importance of Indian Culture and Heritage
Therefore, being a cultural person is not an easy task. You can read books in school or college, you may be educated, but you don't have to have a culture. Education is not the same as culture. Education gives you details about things, but culture refines your personality. That's the difference. You may have a degree, but you may not be a refined person. You can have a degree in physics or chemistry or history, you may know exactly what history is, physics, chemistry. But if you don't know anything about yourself, you are not a refined person, a polished person, a smooth walker. You are not attractive; he dismisses, instead. That could be the case with an indifferent person. Therefore, education does not have to be viewed as cultural.
But education should be a force for good, and if today's education system is not conducive to growth, there is much more to it. We have job-oriented education, technical education; we have art and science, personality and whatnot, but it all has to do with the finite areas of thought. A person skilled in physics knows nothing about history, a well-educated man of history knows nothing about chemistry, etc. They are mentally alien to their country. Growing up must be human, and nurturing can rise above the automatic way of thinking or the external way of thinking. You should not place your idea on your own personality or in a group of outsiders - the way of thinking of society, as they call it, the fundamental way of thinking. All of this must be overcome.
A cultured person is not an ordinary person; the type of person who is most independent is that person, the person who is the highest because that person has risen above the general limits of human personality. What are the individual personality limitations? Hunger, thirst, physical sensations such as hunger and thirst, and psychological stress such as egoism play a major role in our lives.
You should eat every day. The most important point. You should get good food at least once a day. This is a basic need, which cannot be avoided physically, and it cannot be ignored in any case. Whatever the situation in the world, you need to eat first and foremost, and keep an eye on it. Second, you need to be known. A stranger is not a happy person. Otherwise, you will feel worthless. There is such a thing as self-respect. You always feel like you're something, and you wouldn't want to be treated as worthless. You are someone, and you would not want to be told that you are nothing. You need respect. That is a working condition, and the concept is stronger than hunger. You can starve for three days without food for some reason, but you do not want to starve your self-esteem. Instead, you would starve to death in order to earn some self-respect. If you feel that your dignity will be improved under certain circumstances that require you not to eat, you may have to work very hard to see that your self-esteem is taken to their level, respected by the community at the highest level. If high self-esteem can be achieved through hard work, which includes less starvation, you won't have to worry. In the event of a political election, for example, people representing the election and wishing to be promoted to a higher place of honor in public gatherings may have to run here and there, sometimes without food or shelter. You've seen this. Even if you don't sleep, without food, you can be there for a while, but without self-respect you can't even be there for a day. The Ego is a stronger emotion than other emotions. But a person who has grown up culturally rises above this basic, impure, boundary state where he is confronted with the state of ego and body.
A person is a person who can see the personality of another person as well. It's not that you want everything, while others want nothing. The food you need and the self-respect you ask for also crave some people. A person is not self-centered in the sense that he can see the same personality traits in others. You love others as you love yourself, and you will be able to treat others the way you would like to be treated.
A basic characteristic of a pregnant woman's behavior is that she is able to look after others, treat others, treat others the way she would like to behave, or someone else wants others to behave well. . How would you like others to treat you? You have a certain idea, a common set: I wish others would treat me this way. That is the way you should treat other people. In a way, the world is a policy of giving and taking. The world will give you exactly what it gives you. You can't expect in the world what you are not ready to give. If you abuse the world psychologically or socially, it will hurt you in the same way mentally and socially.
Why did it happen? It happens because you are part of the world, both from the point of view of nature and society. The physical body is made up of five elements: earth, water, fire, air, and ether. Thus, he is a part of nature. Nature is made up of five elements: earth, water, fire, air, and ether. They are similar to the characteristics of your physical personality, this physical personality. You are one with nature until the basic building blocks of your personality are affected - the same physiology, the same anatomy. Socially too, one with people. Some people say that man is a social animal. Maybe you're an animal; that's a different story, but you're a community. Society refers to the ability to connect with people in a harmonious way. An unconditional relationship cannot be called a social relationship. That could be a socially unfriendly relationship. The consensus needed for human survival is social.
Why is it important for you to have relationships with other people? Because in order to survive, you need the cooperation and cooperation of other people. You want other people to cooperate with you and help you whenever you need it, but why should they help you when there is no communication between you and other people? The necessary communication between you and other people for the purpose of a comfortable life and even survival is the communication we love.
All of this is part of cultural behavior, and any words I have spoken to you today form a kind of foundation that is partially based psychologically, socially, and perhaps to some extent is philosophical. Culture is, therefore, partly psychological, social, partly philosophical. Why is that? It is psychological because you are also involved in it, it is social because other people are involved in it, and it is philosophical because life is involved in something higher than you and other people. The supernatural control of the universe. That comes under the context of philosophy. Cultural studies usually include psychology, social studies and philosophy.
In this lesson on the ancient heritage of India, the plan I will follow is something like this. First, I said the basic thing: how we should start thinking before we start thinking about culture. And I’ve also said what about where culture is in terms of its importance. Now, as we have used the words '
ancient Indian culture', there will also be something historical about it. So apart from the three things I have listed - psychology, social science and philosophy - I would need to add a fourth subject now, called history. In this regard, there will be an ancient Indian history beyond the realm of psychology, social science, and philosophy. It's a very big topic.
I will not follow any particular book even if what I am going to tell you will be in these books, especially Aurobindo's Foundations of Indian Culture. My book will be on my mind only; I don't have a book. Today I close and thank you so much for being here with me, and I will see you tomorrow morning.
